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The Golden Age of Greece: Athens and Sparta
OBJECTIVES
1. Be able to discuss the political structure of ancient Athens
and Sparta.
2. Be able to discuss the Persia Wars, their cause, progress,
resolution and impact on Greek unity and Athenian leadership.
3. Be able to discuss the role of Athens after the Persian Wars
and the conflict with Sparta.
4. Be able to discuss the origins, progress and resolution of the
Peloponnesian War.
5. Be able to discuss ancient Greece after the Spartan victory in
the Peloponnesian War.
6. Be able to discuss the most important features of archaic
culture.
7. Be able to assess the democratic structure of ancient Athens in
comparison with other models of democracy.
FOOD FOR THOUGHT
Define democracy. Can democracies limit the voting population by
race, gender or social standing and still call themselves
democracies?
Are the fundamental beliefs of democracy consistent with imperial
behavior?
The society of ancient Greece is the foundation of the western
world. It was here that democracy took root and flourished; here
that reason and rationality emerged from the myth-making outlook of
antiquity; here that humanity threatened to approach the gods in
sheer beauty and grandeur. The Greek hero of Homer's epics was
something very akin to the gods. The hero Achilles was vulnerable
only in a tiny spot on his heel; in all other ways he was immortal.
So too, the Greek citizen ruled himself, asserted his voice in
politics, and was portrayed in statuary as the realization of
mathematical perfection. Man was the microcosm of a rational,
harmonious universe. It was in such a world the Plato, Aristotle,
Aeschylus and Sophocles produced some of the world's greatest
philosophy and literature. The philosophy of Plato called men to
greater contemplative heights; the practicality of Aristotle called
men to greater awareness of the world around. The inquiring mind
of Sophocles pondered the human will at the mercy of fate; the
historian Thucydides pondered the science of human nature. To
these musings we owe much of our cultural assumptions -- our love
of the rational, the beautiful and our belief in the value of
humanity. Yet there is a lesson to be learned from the Greeks, for
it was ultimately their fierce independence and individuality which
led to their downfall. Although we speak of ancient Greece, there
was never a united Greek empire or kingdom. The Greeks rose and
fell as a series of independent city states. Ironically, one of
their greatest legacies was also their greatest weakness. Might
this not be said of modern humanity?
Athens, the eye of Greece, mother of the arts
and eloquence.
Milton, Paradise Regained, l. 240
Athens, nurse of men.
Sophocles, Oedipus at Colonus, 701.
Earth proudly wears the Parthenon as the best gem upon her
zone.
Emerson, The Problem, stanza 3.
Turn the pages of your Greek models night and day.
Horace, Ars Poetica, 268.
I think that a knowledge of Greek thought and life, and of the
arts in which the Greeks expressed their thought and
sentiment, is essential to high culture. A man may know
everything else, but without this knowledge he remains
ignorant of the best intellectual and moral achievements of
his own race.
Charles Elliot Norton, Letter to F.A. Tupper
Democracy passes into despotism.
Plato, The Republic, VIII, 562-A.
Outline
I. The Great City States of Classical Greece: Sparta (explore the
Peloponnese)
A. Spartan Society:
i. etymology of "Sparta"
ii. name in antiquity -- Lacedaemon
iii. military society:
a) kleros
b) helots
i) etymology
c) the Spartan krypteia
d) peroicoi
e) hoplites
iv. Spartan education: the agoge
a)the pheiditia
b) etymology
B. Spartan Politics
i.
Plutarch's Life of Lycurgus
ii. Two Kings, their powers and election
iii. the ephors, their powers and election
iv. the exchange of oaths
v. the Council of 30
a) Aristotle's opinion of the Council
b) the rhetra and democracy in Sparta?
c) Tyrtaeus and the power of kings
vi. later appraisals of the Spartans:
a) Plato
b) Rousseau
c) Hitler
II. The Great City States of Greece:
Athens
A. The significance of Athens in history
B. Early Athenian government:
i. the king and archons
ii. their class and their election
iii. the Areopagus (Council)
iv. the Assembly
v. widespread participation
vi. sophisticated concept of justice:
a) the Draconian Laws
C. The Classical Age
i. the financial crisis of the 6th century b.c.
ii. Solon -- 594 b.c.
a. Trader, General and Poet
b. his reforms
1) no exports of wheat
2) export olive oil
3) citizenship to foreign artisans
4) abolished debts
5) land could not be used for collateral
6) freed those sold into slavery for debts
7) his definition of citizenship
c. the moderate character of Solon's reforms:
did he intend to wipe out the aristocracy?
d. Solon's restructuring of the government:
i) the Council of 400
ii) the Assembly
a) their powers
iii. Cleisthenes 510 b.c.
a) Council of 500
i) method of selection and their term of
office
b) The Assembly
c) Ostracism
d) the popular courts
D. Was Athens a true democracy?
i. definition of democracy
ii. women in Athens
iii. slaves in Athens
iv. the Athenian ideal: Pericles's Funeral Oration
v.
a comparison of American and Athenian citizenship
III. Athens, Sparta and the Persians
A. The problem of Greek unity
B. The Persian Wars
i. Cyrus and the Persians
ii. Ionia
iii. Spartan reluctance vs. Athenian heroism
a) Herodotus: the Father of History and
The Histories
iv. The Battle of Marathon -- 490 b.c.
a) The Persian Immortals and Persian hubris
v. Thermopylae
vi. Salamis and Plataea
C. Greek unity under the leadership of Athens
i. the Delian League and
Pericles
D. The Peloponessian War
i.
chronicled by Thucydides (The Father of Scientific History)
a) his methodology
b) The Revolt of Mitylene:
i) the conflict between imperial aims and
democracy
c) The Melian Debate and Athenian Democracy?
E. The Defeat of Athens and the end of the Golden Age of
Greek Antiquity
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