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Georgia College &
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The Golden Age of Greece: Athens and Sparta

OBJECTIVES

 


1.  Be able to discuss the political structure of ancient Athens

and Sparta.



2.  Be able to discuss the Persia Wars, their cause, progress,

resolution and impact on Greek unity and Athenian leadership.



3.  Be able to discuss the role of Athens after the Persian Wars

and the conflict with Sparta.



4.  Be able to discuss the origins, progress and resolution of the

Peloponnesian War.



5.  Be able to discuss ancient Greece after the Spartan victory in

the Peloponnesian War.



6.  Be able to discuss the most important features of archaic

culture.



7.  Be able to assess the democratic structure of ancient Athens in

comparison with other models of democracy.





FOOD FOR THOUGHT

Define democracy. Can democracies limit the voting population by race, gender or social standing and still call themselves democracies? Are the fundamental beliefs of democracy consistent with imperial behavior? The society of ancient Greece is the foundation of the western world. It was here that democracy took root and flourished; here that reason and rationality emerged from the myth-making outlook of antiquity; here that humanity threatened to approach the gods in sheer beauty and grandeur. The Greek hero of Homer's epics was something very akin to the gods. The hero Achilles was vulnerable only in a tiny spot on his heel; in all other ways he was immortal. So too, the Greek citizen ruled himself, asserted his voice in politics, and was portrayed in statuary as the realization of mathematical perfection. Man was the microcosm of a rational, harmonious universe. It was in such a world the Plato, Aristotle, Aeschylus and Sophocles produced some of the world's greatest philosophy and literature. The philosophy of Plato called men to greater contemplative heights; the practicality of Aristotle called men to greater awareness of the world around. The inquiring mind of Sophocles pondered the human will at the mercy of fate; the historian Thucydides pondered the science of human nature. To these musings we owe much of our cultural assumptions -- our love of the rational, the beautiful and our belief in the value of humanity. Yet there is a lesson to be learned from the Greeks, for it was ultimately their fierce independence and individuality which led to their downfall. Although we speak of ancient Greece, there was never a united Greek empire or kingdom. The Greeks rose and fell as a series of independent city states. Ironically, one of their greatest legacies was also their greatest weakness. Might this not be said of modern humanity? Athens, the eye of Greece, mother of the arts and eloquence. Milton, Paradise Regained, l. 240 Athens, nurse of men. Sophocles, Oedipus at Colonus, 701. Earth proudly wears the Parthenon as the best gem upon her zone. Emerson, The Problem, stanza 3. Turn the pages of your Greek models night and day. Horace, Ars Poetica, 268. I think that a knowledge of Greek thought and life, and of the arts in which the Greeks expressed their thought and sentiment, is essential to high culture. A man may know everything else, but without this knowledge he remains ignorant of the best intellectual and moral achievements of his own race. Charles Elliot Norton, Letter to F.A. Tupper Democracy passes into despotism. Plato, The Republic, VIII, 562-A.

Outline

I. The Great City States of Classical Greece: Sparta (explore the Peloponnese) A. Spartan Society: i. etymology of "Sparta" ii. name in antiquity -- Lacedaemon iii. military society: a) kleros b) helots i) etymology c) the Spartan krypteia d) peroicoi e) hoplites iv. Spartan education: the agoge a)the pheiditia b) etymology B. Spartan Politics i. Plutarch's Life of Lycurgus ii. Two Kings, their powers and election iii. the ephors, their powers and election iv. the exchange of oaths v. the Council of 30 a) Aristotle's opinion of the Council b) the rhetra and democracy in Sparta? c) Tyrtaeus and the power of kings vi. later appraisals of the Spartans: a) Plato b) Rousseau c) Hitler II. The Great City States of Greece: Athens A. The significance of Athens in history B. Early Athenian government: i. the king and archons ii. their class and their election iii. the Areopagus (Council) iv. the Assembly v. widespread participation vi. sophisticated concept of justice: a) the Draconian Laws C. The Classical Age i. the financial crisis of the 6th century b.c. ii. Solon -- 594 b.c. a. Trader, General and Poet b. his reforms 1) no exports of wheat 2) export olive oil 3) citizenship to foreign artisans 4) abolished debts 5) land could not be used for collateral 6) freed those sold into slavery for debts 7) his definition of citizenship c. the moderate character of Solon's reforms: did he intend to wipe out the aristocracy? d. Solon's restructuring of the government: i) the Council of 400 ii) the Assembly a) their powers iii. Cleisthenes 510 b.c. a) Council of 500 i) method of selection and their term of office b) The Assembly c) Ostracism d) the popular courts D. Was Athens a true democracy? i. definition of democracy ii. women in Athens iii. slaves in Athens iv. the Athenian ideal: Pericles's Funeral Oration v. a comparison of American and Athenian citizenship III. Athens, Sparta and the Persians A. The problem of Greek unity B. The Persian Wars i. Cyrus and the Persians ii. Ionia iii. Spartan reluctance vs. Athenian heroism a) Herodotus: the Father of History and The Histories iv. The Battle of Marathon -- 490 b.c. a) The Persian Immortals and Persian hubris v. Thermopylae vi. Salamis and Plataea C. Greek unity under the leadership of Athens i. the Delian League and Pericles D. The Peloponessian War i. chronicled by Thucydides (The Father of Scientific History) a) his methodology b) The Revolt of Mitylene: i) the conflict between imperial aims and democracy c) The Melian Debate and Athenian Democracy? E. The Defeat of Athens and the end of the Golden Age of Greek Antiquity